ROAD ESSENTIAL
That the duty of man is to bear the mystery of God and repatriate these secrets in a state that is clean, pure as when it came early in the first receipt.
Having been born into this earth ranging from small to large dynamic man has undergone in his life until he died came, from that moment, he has to take responsibility for the mandate that has been given us that vows to Allah Ta'ala.
Human beings are born in a state of pure and clean the sight of Allah, but later became dirty and veiled s.w.t. relationship with God, therefore it is terputuslah relationship secret inner self with self Lord Lord of the Self.
Such a situation could be likened to a person who lives alone and was in the cavern closed, pitch dark, no light, and there is also a way out of the cave.
His life was miserable, restless, agitated and so before he can rediscover the path to get out of the cave.
So is the relationship between man and God, humans need the guidance beam to remove himself from the veil of darkness, in order to re-establish contact with himself Lord of the Self.
Note that the relationship between self Secrets with himself Lord of themselves should be linked continue uninterrupted in his life for 24 hours every day and every second.
Had self-abusive (physically) can be made into fat and healthy by feeding-delicious food such as meat, fruits and so forth, then so does the self-subtle (spiritual), he also needs food that could make him be fresh , plump and clean. The food was intended it is the remembrance. With food zikirlah then he can relate to himself Lord of Self when his breath was conceived body or bodies and spirits have not been parted.
Therefore, if the rough human body requires drinks and food to be healthy, happy and excited, then our spiritual body can not be separated from the same thing, it is none other than the zikrillah.
Therefore, this dhikr food should we provide so that we are spiritual bodies will be healthy, fresh, pure, balanced with our bodily health.
Most people can only keep the body well this rugged, cleanliness in emergencies, eating and drinking on duty, in the case of clothing, in short, everything in guard well. But they forgot to keep him one more, namely Rohani. They let the spiritual body is tortured, emaciated which eventually led to his soul, his eyes, his ears covered with thick veils that resulted in interruption of his relationship with the Lord of the Self.
As a result of breakdown of human relationships with the Lord, then comes the properties were not good in human beings which eventually distanced himself with Lord of the Self, in addition arise temperament traits are hated by God's law and the nature of s.w.t.
Human resources will be lost feelings, lost its consideration. missing the good mind, and will also be lost to her senses, causing the seeds of faith in him to be dirty and dead. If only the seeds of faith is dead then humans could be misguided and forget their main duties to God s.w.t. and the man was likened to a lifeless carcass that either humans or animals.
Realizing this man must return to the Lord in a way to know God is to host Lord of the Self.
As word of the Prophet s.a.w. ; "Awalludin Makrifatullah".
Meaning: That the beginning of life (religion) it is about God.
Therefore, Allah Ta'ala has properties that can not be known by the senses, thenin grant way to recognize it in a way to know the Secret themselves.
As spoken by God s.w.t. in a Hadith Qudsi: "Man Arafa nafsahu fakad arafa Rabbahu".
Meaning: He who knows himself, then know my Lord.
In the process of introducing himself this then some way must be adopted and passed that tarikat roads, streets and roads makrifat nature.
The roads are the roads I've ever taken and passed by the Apostles, Prophets, Aulia-aulia, the Ariffin-Billah, the Siddiqin, the Salehin and Wali-Wali great God.
Those who were heading down this path must cleanse ourselves, heart and soul they are, free from envy, jealousy, perfidious, Shirk and others in which all the properties that are not favored by God Essentially Shari'at and s.w.t.
They let get exercise to cleanse himself and his soul through a teacher True and Makrifat again Murshid, who can give advice and instructions to follow to get to the dignity of his experience and Makrifat True.
Someone let a search for a teacher who Murshid, which has characteristics as will be explained in the chapter on "GURU Murshid"
After seeing the teachers who Murshid they should be studied with teachers who dijumpainva it and ask permission from the teacher to be connected channels and the True Path Makrifat thereof.
If only road connecting channels tarikat, Itself, Makrifat, then of course the teacher will direct it to do something like told to remembrance, with particular dhikr or remembrance in ways that are governed by the teacher to follow the way, of course, after being appointed to become his disciple.
Then let the deed with his advice-advice given by teachers from the keperingkat ranked next, from one of remembrance next to one of remembrance.
As word of the Prophet S.A.W. Meaning: He who practices what-what he knew (which dipetuakan) will undoubtedly bequeathed to him the science of the unknown.
The terms of child student who wants to learn the science of divinity essence, let steadfastness have the nature and meet four important requirements:
Brave. '
Sincere
his thoughts sharply
Intellect sane.
If a person has these qualities then so-so she studied the nature and Makrifat.
As for the terms someone who planned to study Itself, let them know and follow the terms studying like this so that he could obtain the blessing of the world and the hereafter.
Do not disobey teachers and their offspring up to seven offspring
Let the teachers to obey the command.
Let a pupil is always submissive to her teacher.
Charity towards his teacher with sincerity.
Visiting teachers' houses at least 2 feast every year.
Kissing the hands of his teacher when greet with the teacher.
Always humble himself to his teacher.
In studying the nature and Makrifat there are four things that should not be violated intentionally or unintentionally, and it became a big taboo or prohibition in demanding Essential Science and Makrifat.
First: disobedience to his teacher.
Second: Do not believe in the supernatural something related to science.
Third: Do not believe or doubt the truth of science.
Fourth: Not monotheism with the knowledge that has no faith in the blessed firmness and supernatural knowledge.
As for the terms of pupils and students seperguruannya are:
Do not envy between one another.
Always examine the practice and knowledge of his fellow pupils.
Do not argue or fight another fellow pupil.
Always helping with each other.
Let's assume a fellow pupil brothers.
Always give the remembrance of the heedless.
Defending his teacher and his fellow martial.
At the beginning of the reception ranked True science and Makrifat then let the students practice the advice-advice given by the teacher. so that the student he would get NUR in the form of a dream in his sleep.
Dreams are a part rather than the unseen through the delivery Laduni and when it is experienced by the students, then it must be remembered well, about anything he had seen in the dream. For example the state of the place, the atmosphere of the place, the people he encountered, in such forms and faces of the people in these dreams and forth about what is described in his dream.
After that the students should make a note to give to his teacher knowledge in order to get the veil of interpretation of the meaning and intent of the dream in the context of science and Makrifat True.
This disciple let continuous and diligent practice advice-advice of his teacher so he could cleanse dirty blood clots that are in the heart of until radiated nur nur real heart and that is what is called conscience.
After successfully getting the conscience of the students were in training and the nature of this supreme knowledge will be given the eye can see and penetrate 7 layers 7 layers of Earth's sky, the eye is called the eye bashir. Indeed, through the eyes and ears bashir is someone disciple's mind will be able to receive the knowledge of the unseen teachers who will teach the essential knowledge and gnosis through another branch or the submission LADUNl namely SIRUSIR.
The state of pupil behavior in this ranking has started successfully formed a soul quiet, roomy, no longer feeling restless fidgeting in his life. while the heart continues to be with God on every second and every moment.
as the word of Allah Ta'ala: Al-Fajr verse: 27-30 means: "O people eager to go home to the Lord's lap with a feeling of spaciousness and pleasure and you be my servant, and eternal yourselves in heaven".
In this ranking can be attributed pupil had reached the tomb, the small guardian dignity and lust Mutmainnah Heaven already guaranteed by Allah in the Hereafter later. In this dignity they had been able to improve their hearing and vision through the inner ears and eyes to the nature of their bashir Barzah (the grave). They can also see how nature Barzakh.
They could see and hear with their own eyes how the fate or love, grief that a person who has been in nature Barzakh. In addition, they are also given the ability to explore the universe to the other. Therefore, when you've got to have one's dignity was not allowed to dismiss students practice and deeds follow the advice her teacher. He had to work harder and more resilient to reach a higher dignity.
He had tried to clean herself to achieve the higher levels again, at this level often mortal heart with God s.w.t. zikirnya at this level has been attached to his heart at all times and do not separate from the secret consider himself as well as he can break down the inner self from one face to another face came to the highest in Dignity 9.
For those who have managed to get a face, they will likely discover nature even further. They can penetrate the seven heavens, seven layers of the earth. They roam while visiting with full enjoyment, happiness and joy that could not be dictated by words. This can only be felt by those who dive in and which have come to his dignity.
Their souls now often mortal with God s.w.t. and spirit never separate in his mind to God s.w.t. in this condition his heart began to clean, holy and sublime God s.w.t. they often forget themselves zahirnya because too engrossed in his own secret look into it because they enjoy a delicacy that were very, very.
In a state of mortal thus the disciple is often out of his mouth that cause a scandal in the Shari'a.
For example terucaplah from his mouth with the words "I eat at the same table with my Lord" or raising her hand to the "It's the hand of God", sometimes out speech eloquently and loudly with the words "I am the Lord actually" and other things that confuse people -the law. This situation arises because the strength of the corrugated transitory surge in the reverie of love for themselves secret.
In the condition of the student that this is the case then he should receive special attention from the teacher so that he does not pose a slander on the people of the Shari'a may endanger his own safety.
When someone pupils it has reached this stage, then so-so characterized the student has reached the dignity of the Wali (Wali Akbar) on the ranking of lust ... or ... If you've reached this stage then a student will receive guests grand consisting of the Apostles, Prophets, of the Aulia, and Wali-wali Allah come to visit them and teach sciences deeper and provide opportunities for them to explore nature which further includes heaven, Hell, Arash and Qudsi Allah
The presence of the great traveler's are not from living in a dream. Guest acceptance of this kind is called by experts as a way of reception Laduni Sufism in the ranking of Sufism.
Soul students who have Successfully received - tarikat-Mysticism / The essence of this very quiet, his heart still hold together his Lord at all times and the secret self is fixed. In a situation like this can also be characterized these students have been able to Makom Fana Bakabillah and sat in the delicacy with God s.w.t.
After receiving Tawassul, then someone let the students try to continue to reach out one more dignity ... (Insan Kamil) on dignity lust .Where ......... ......... or if any pupils achieved at this dignity will be the highest in the Allah SWT and in view of the glorious by any creature on this earth.
The pupil in his life as an ordinary person in general, namely: trade, farming, politics, and so it is harder for others to guess the position of science and her dignity Allah s.w.t.
In short their lives as ordinary people in general, do not reveal their knowledge and others temperament was hard to guess by the ordinary people of piety, altitude rank, blessed him and so on.
In their own life blend into society by hiding his knowledge, while his heart is not at all times been melupai God s.w.t. although sedetik pun.
Memory and insight to the secret self is never separated or negligent, instead he stayed and beristana therein at any time of his life.
This is a dignity which is the highest that can be achieved by man in makrifat right himself with God s.w.t. they are very familiar himself with the meaning of the word in truth. He is a man who remained in the sight of Allah in this world and the hereafter, and in the hereafter they will be placed with the Apostles, Aulia, Prophets in enjoying the highest devotion.
As the word of God s.w.t. in the Qur'an: Sura: An-Nisa verse 69 means: And whosoever obeys Allah da his messenger. They will be with the people who awarded the favor that the Prophet, the Shidiqqin, the Syuhadah and people Shalleh and they are the best people.
Remember that beginning at the time of the achievement of a pupil on the Dignity Small Wali ie the lust ...... there arises the great qualities which is owned by a mayor like: thanks, sacred, efficacious and other properties that do not exist in a human being, in short, what is what is requested will be granted, what was intended to happen.
When have reached rank or dignity of the mayor is to lust .... or ... .. then appeared also the properties of magic on him. Here all the behavior he has done will be blessed by Allah Ta'ala spontaneously.
At the top right of the Sufism the nature of men behavior like this as, "KUN Fayakun" means: So then so be it.
In this dignity they have a very high magic. Therefore, O son granddaughter demand was path of sainthood, may we all ridhoi in the world and the hereafter.
Someone let a search for a teacher who Murshid, which has characteristics as will be explained in the chapter on "GURU Murshid"
After seeing the teachers who Murshid they should be studied with teachers who dijumpainva it and ask permission from the teacher to be connected channels and the True Path Makrifat thereof.
If only road connecting channels tarikat, Itself, Makrifat, then of course the teacher will direct it to do something like told to remembrance, with particular dhikr or remembrance in ways that are governed by the teacher to follow the way, of course, after being appointed to become his disciple.
Then let the deed with his advice-advice given by teachers from the keperingkat ranked next, from one of remembrance next to one of remembrance.
As word of the Prophet S.A.W. Meaning: He who practices what-what he knew (which dipetuakan) will undoubtedly bequeathed to him the science of the unknown.
The terms of child student who wants to learn the science of divinity essence, let steadfastness have the nature and meet four important requirements:
Brave. '
Sincere
his thoughts sharply
Intellect sane.
If a person has these qualities then so-so she studied the nature and Makrifat.
As for the terms someone who planned to study Itself, let them know and follow the terms studying like this so that he could obtain the blessing of the world and the hereafter.
Do not disobey teachers and their offspring up to seven offspring
Let the teachers to obey the command.
Let a pupil is always submissive to her teacher.
Charity towards his teacher with sincerity.
Visiting teachers' houses at least 2 feast every year.
Kissing the hands of his teacher when greet with the teacher.
Always humble himself to his teacher.
In studying the nature and Makrifat there are four things that should not be violated intentionally or unintentionally, and it became a big taboo or prohibition in demanding Essential Science and Makrifat.
First: disobedience to his teacher.
Second: Do not believe in the supernatural something related to science.
Third: Do not believe or doubt the truth of science.
Fourth: Not monotheism with the knowledge that has no faith in the blessed firmness and supernatural knowledge.
As for the terms of pupils and students seperguruannya are:
Do not envy between one another.
Always examine the practice and knowledge of his fellow pupils.
Do not argue or fight another fellow pupil.
Always helping with each other.
Let's assume a fellow pupil brothers.
Always give the remembrance of the heedless.
Defending his teacher and his fellow martial.
At the beginning of the reception ranked True science and Makrifat then let the students practice the advice-advice given by the teacher. so that the student he would get NUR in the form of a dream in his sleep.
Dreams are a part rather than the unseen through the delivery Laduni and when it is experienced by the students, then it must be remembered well, about anything he had seen in the dream. For example the state of the place, the atmosphere of the place, the people he encountered, in such forms and faces of the people in these dreams and forth about what is described in his dream.
After that the students should make a note to give to his teacher knowledge in order to get the veil of interpretation of the meaning and intent of the dream in the context of science and Makrifat True.
This disciple let continuous and diligent practice advice-advice of his teacher so he could cleanse dirty blood clots that are in the heart of until radiated nur nur real heart and that is what is called conscience.
After successfully getting the conscience of the students were in training and the nature of this supreme knowledge will be given the eye can see and penetrate 7 layers 7 layers of Earth's sky, the eye is called the eye bashir. Indeed, through the eyes and ears bashir is someone disciple's mind will be able to receive the knowledge of the unseen teachers who will teach the essential knowledge and gnosis through another branch or the submission LADUNl namely SIRUSIR.
The state of pupil behavior in this ranking has started successfully formed a soul quiet, roomy, no longer feeling restless fidgeting in his life. while the heart continues to be with God on every second and every moment.
as the word of Allah Ta'ala: Al-Fajr verse: 27-30 means: "O people eager to go home to the Lord's lap with a feeling of spaciousness and pleasure and you be my servant, and eternal yourselves in heaven".
In this ranking can be attributed pupil had reached the tomb, the small guardian dignity and lust Mutmainnah Heaven already guaranteed by Allah in the Hereafter later. In this dignity they had been able to improve their hearing and vision through the inner ears and eyes to the nature of their bashir Barzah (the grave). They can also see how nature Barzakh.
They could see and hear with their own eyes how the fate or love, grief that a person who has been in nature Barzakh. In addition, they are also given the ability to explore the universe to the other. Therefore, when you've got to have one's dignity was not allowed to dismiss students practice and deeds follow the advice her teacher. He had to work harder and more resilient to reach a higher dignity.
He had tried to clean herself to achieve the higher levels again, at this level often mortal heart with God s.w.t. zikirnya at this level has been attached to his heart at all times and do not separate from the secret consider himself as well as he can break down the inner self from one face to another face came to the highest in Dignity 9.
For those who have managed to get a face, they will likely discover nature even further. They can penetrate the seven heavens, seven layers of the earth. They roam while visiting with full enjoyment, happiness and joy that could not be dictated by words. This can only be felt by those who dive in and which have come to his dignity.
Their souls now often mortal with God s.w.t. and spirit never separate in his mind to God s.w.t. in this condition his heart began to clean, holy and sublime God s.w.t. they often forget themselves zahirnya because too engrossed in his own secret look into it because they enjoy a delicacy that were very, very.
In a state of mortal thus the disciple is often out of his mouth that cause a scandal in the Shari'a.
For example terucaplah from his mouth with the words "I eat at the same table with my Lord" or raising her hand to the "It's the hand of God", sometimes out speech eloquently and loudly with the words "I am the Lord actually" and other things that confuse people -the law. This situation arises because the strength of the corrugated transitory surge in the reverie of love for themselves secret.
In the condition of the student that this is the case then he should receive special attention from the teacher so that he does not pose a slander on the people of the Shari'a may endanger his own safety.
When someone pupils it has reached this stage, then so-so characterized the student has reached the dignity of the Wali (Wali Akbar) on the ranking of lust ... or ... If you've reached this stage then a student will receive guests grand consisting of the Apostles, Prophets, of the Aulia, and Wali-wali Allah come to visit them and teach sciences deeper and provide opportunities for them to explore nature which further includes heaven, Hell, Arash and Qudsi Allah
The presence of the great traveler's are not from living in a dream. Guest acceptance of this kind is called by experts as a way of reception Laduni Sufism in the ranking of Sufism.
Soul students who have Successfully received - tarikat-Mysticism / The essence of this very quiet, his heart still hold together his Lord at all times and the secret self is fixed. In a situation like this can also be characterized these students have been able to Makom Fana Bakabillah and sat in the delicacy with God s.w.t.
After receiving Tawassul, then someone let the students try to continue to reach out one more dignity ... (Insan Kamil) on dignity lust .Where ......... ......... or if any pupils achieved at this dignity will be the highest in the Allah SWT and in view of the glorious by any creature on this earth.
The pupil in his life as an ordinary person in general, namely: trade, farming, politics, and so it is harder for others to guess the position of science and her dignity Allah s.w.t.
In short their lives as ordinary people in general, do not reveal their knowledge and others temperament was hard to guess by the ordinary people of piety, altitude rank, blessed him and so on.
In their own life blend into society by hiding his knowledge, while his heart is not at all times been melupai God s.w.t. although sedetik pun.
Memory and insight to the secret self is never separated or negligent, instead he stayed and beristana therein at any time of his life.
This is a dignity which is the highest that can be achieved by man in makrifat right himself with God s.w.t. they are very familiar himself with the meaning of the word in truth. He is a man who remained in the sight of Allah in this world and the hereafter, and in the hereafter they will be placed with the Apostles, Aulia, Prophets in enjoying the highest devotion.
As the word of God s.w.t. in the Qur'an: Sura: An-Nisa verse 69 means: And whosoever obeys Allah da his messenger. They will be with the people who awarded the favor that the Prophet, the Shidiqqin, the Syuhadah and people Shalleh and they are the best people.
Remember that beginning at the time of the achievement of a pupil on the Dignity Small Wali ie the lust ...... there arises the great qualities which is owned by a mayor like: thanks, sacred, efficacious and other properties that do not exist in a human being, in short, what is what is requested will be granted, what was intended to happen.
When have reached rank or dignity of the mayor is to lust .... or ... .. then appeared also the properties of magic on him. Here all the behavior he has done will be blessed by Allah Ta'ala spontaneously.
At the top right of the Sufism the nature of men behavior like this as, "KUN Fayakun" means: So then so be it.
In this dignity they have a very high magic. Therefore, O son granddaughter demand was path of sainthood, may we all ridhoi in the world and the hereafter.
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